Conversions and anti-Christian violence in India

Ram Puniyani
October 7, 2020

Mr. Satyapal Singh, the BJP MP, while speaking in Lok Sabha on amendments to FCRA went on to support the forthcoming restrictions to the foreign contributions. While making his arguments, to buttress his point, he put forward the case of Pastor Graham Stewart Stains. In the process he poured venom on the late Pastor by saying that the Pastor had raped 30 Tribal women and was involved in the work of conversion to Christianity with the help of funds from abroad!

This blatant lie should have been countered in the Parliament. The brutal murder of Pastor Stains was described by the then President of India, Dr. K.R. Narayanan by saying “it belonged to the world’s inventory of black deeds”. The pastor, who came from Australia to work among the Leprosy patients in Orissa, was sleeping in an open jeep in the village on the night of 22-23 January 1999. He was working in Keonjhar, Manoharpur, in Orissa. On that fateful night he was burnt alive with his two minor sons, Timothy and Philip. The Whole Country was aghast with the brutal nature of the crime. The brutality was committed by Rajendra Singh Pal aka Dara Singh, a worker of Bajrang Dal.

Mr. Advani was the home minister that time. He stated that Bajrang Dal has nothing to do with this act; he knows this organization too well. As the immediate measure he sent three member ministerial team, Murli Manohar Joshi, Navin Patnayak and George Fernandez to Orissa. In a single day the team concluded that this grave crime is an international conspiracy to destabilize the ruling NDA government. Then Wadhava Commission was appointed. The commission concluded that Dara Singh, who was working with Bajrang Dal with the help of organizations like Vanvasi Kalyan Ashram, VHP etc. propagated that Pastor is doing the work of conversion and is a threat to Hinduism. He did mobilize people, poured Kerosene on the vehicle and put fire.

The Commission in its report further stated that Pastor had not been doing the work of conversion; he was involved in serving the leprosy patients. Dara Singh was awarded death penalty by Courts, which was later reduced to life imprisonment; currently he is undergoing the jail sentence. What is remarkable is that as per the report there was no substantial increase in the percentage of Christians in the area. The report states, “Keonjar district had a total population of 15.30 lakh. Out of them, 14.93 lakh were Hindus. Christians, mostly tribal’s, were 4,707. According to the 1991 census, there were already 4,112 Christians in the district. Thus, there was an increase of only 595 in the Christian population.” One can say that this is not due to conversion but is due to the natural biological process. Propaganda of Dara Singh and the organizations was purely guided by their political agenda.

The propaganda that Christian missionaries have been converting is the dominant social perception all around, and it is the ground for ‘Hatred against the Christians’, who have been facing the violence from last over two decades. We witnessed violence against Christians, mainly in Adivasi areas, Dangs, Jhabua, and large parts of Orissa. After this gruesome murder, there was regular violence against Christian community, the peak of which was seen in the Kandhamal violence (August 2008) in which nearly hundred Christians were killed, close to four hundred women raped and many Churches attacked and destroyed.

That has not been the end. The violence against this community is going on in a regular manner. It is mostly in remote areas, in a scattered manner and many a times below radar. The prayer meetings are attacked and missionaries distributing religious literature are apprehended. The organization ‘Persecution Relief’, in its recent report points out, “Hate crimes against Christians in India have risen by an alarming 40.87 percent...,That increase came despite a complete nationwide lockdown that lasted three months to stem the spread of Covid-19 infections.”

While the attacks on Muslim minority has been glaring, those against Christians though are scattered and low intensity, the murder of Pastor Stains and Kandhamal violence stand out. The core ideology behind this violence which has been spread is that Islam and Christianity are ‘foreign religions’ and are a threat to Hinduism. This is so much in contrast to what Indian Nationalists like Gandhi and Nehru who regarded that religion is no basis of Nationality; Christianity is as much a religion of this land as any other.

As a matter of fact as per one version Christianity entered this land in AD 52, With St Thomas setting up Church in Malabar area. Since close to last over 19 Centuries many missionereris have been coming and working in the remote areas, setting up health and education facilities in particular. They have also set up the schools and colleges, and hospitals in urban areas, which are known for their good standards, and people in these areas do vie to avail of these facilities with gay abandon.

Today the percentage of Christians, as per census figures is 2.30 (2011 census), this is again a climb down from 1971 when it was 2.60 %. Last six decades it has shown a constant decline, 2.60 (1971), 2.44 (1981) 2.34 (1991), 2.30 (2001) and 2.30 again in 2011. The organizations like Vanvasi Kalyan Ashram, VHP and Bajrang dal are active more in remote places to spread the misconception of the conversion. This is an assault on ‘Freedom of Religion’ and the repressive laws against freedom of religion have been coming up in state after state. While Indian Constitution stands for individual’s right to practice and preach one’s religion, the anti Christian violence on the pretext of religion is becoming endemic as sectarianism is growing in a frightening manner.

Recently 25th August, it was 12 years since kandhamal Violence had shaken the country. The need is to restore peace, amity and harmony. By speaking unsubstantiated charges Mr. Satyapal Singh has just gone on to add to the anti Christian propaganda, which dents our values of Fraternity.

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News Network
January 23,2026

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Prime Minister Narendra Modi, during his visit to Thiruvananthapuram on Friday, January 23, indicated that the Bharatiya Janata Party (BJP) is aiming to expand its political footprint in Kerala ahead of the Assembly elections scheduled in the coming months.

Speaking at a BJP-organised public meeting, Modi drew parallels between the party’s early electoral gains in Gujarat and its recent victory in the Thiruvananthapuram Municipal Corporation. The civic body win, which ended decades of Left control, was cited by the Prime Minister as a possible starting point for the party’s broader ambitions in the state.

Recalling BJP’s political trajectory in Gujarat, Modi said the party was largely insignificant before 1987 and received little media attention. He pointed out that the BJP’s first major breakthrough came with its victory in the Ahmedabad Municipal Corporation that year.

“Just as our journey in Gujarat began with one city, Kerala’s journey has also started with a single city,” Modi said, suggesting that the party’s municipal-level success could translate into wider electoral acceptance.

The Prime Minister alleged that successive governments led by the Left Democratic Front (LDF) and the United Democratic Front (UDF) had failed to adequately develop Thiruvananthapuram. He accused both fronts of corruption and neglect, claiming that basic infrastructure and facilities were denied to the capital city for decades.

According to Modi, the BJP’s control of the civic body represents a shift driven by public dissatisfaction with the existing political alternatives. He asserted that the BJP administration in Thiruvananthapuram had begun working towards development, though no specific details or timelines were outlined.

Addressing the gathering at Putharikandam Maidan, Modi said the BJP intended to project Thiruvananthapuram as a “model city,” reiterating his party’s commitment to governance-led change.

The Prime Minister’s visit to Kerala also included the inauguration of several development projects and the flagging off of new train services, as the BJP intensifies its political outreach in the poll-bound state.

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News Network
January 20,2026

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Iranian security and intelligence forces have captured more than 470 individuals in three provinces, identified as key figures behind the recent wave of violent unrest and terrorist activities linked to foreign-backed networks.

The Intelligence Ministry's provincial office in Khorasan Razavi announced on Monday the arrest of 192 armed terrorists, identified as the main agents behind recent riots in the region. 

According to an official statement, the detainees were involved in the killing of several security personnel and civilians, setting fire to mosques, public service facilities, and buses, as well as attacks on military and law enforcement centers.

The seized items from the group include several bulletproof vests, Kalashnikov rifles, hunting weapons, Winchester rifles, and various cold weapons such as daggers, swords, brass knuckles, tactical knives, crossbows, and chains.

Evidence indicates that some of the individuals were tied to hostile movements and terrorist organizations, with links overseas. Others were identified as members of violent criminal gangs, actively taking part in the unrest alongside their associates.

Simultaneously, in the western province of Lorestan, the IRGC announced the arrest of 134 individuals as the main leaders and influential field agents of a US-Israeli terrorist network.

The IRGC statement stated that these individuals formed terrorist cells during the recent unrest, committing "Daesh-like" acts.

They wounded security forces with firearms and cold weapons, and burned and destroyed public and private properties, including mosques, shops, banks, and private and public vehicles.

In the northwestern province of Zanjan, the police reported detaining 150 people identified as principal leaders and agents behind recent riots.

Authorities noted that these individuals were responsible for destroying public and private property and intentionally setting fire to vehicles in the province's squares.

Their crimes include shedding the blood of innocent people, destroying public and private property, attempting to enter military sites, disrupting public order, and spreading terror among citizens.

A variety of cold weapons were reportedly seized from the detainees.

What began late last month as peaceful protests over economic hardship across Iran turned violent after public statements by US and Israeli regime figures encouraged vandalism and disorder.

During the unrest, foreign-backed mercenaries rampaged through cities, killing security forces and civilians and damaging public property.

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News Network
January 23,2026

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The Voice of Hind Rajab, inspired by the tragic final moments of a young Palestinian girl killed by Israeli fire in Gaza, has been nominated for an Academy Award in the Best International Feature Film category.

Directed by Tunisian filmmaker Kaouther Ben Hania, the film recounts the true story of five-year-old Hind Rajab, who lost her life in January 2024 while fleeing Israeli bombardment with her family.

The film features the real audio of Hind’s desperate call to the Palestinian Red Crescent Society, where she pleaded for help moments before the vehicle she was in was struck by 355 bullets.

The haunting narrative begins with a brief call made from the besieged Tel al-Hawa neighborhood of Gaza, where gunfire and armored vehicles drowned out every sound.

After witnessing the brutal killing of her family, she made a trembling call, her voice reduced to a whisper as she spoke of the massacre and her unbearable loneliness as the sole survivor.

Premiering at the Venice International Film Festival in September 2025, The Voice of Hind Rajab garnered widespread acclaim, receiving a record-setting 23-minute standing ovation and the Silver Lion Grand Jury Prize, the festival’s second-highest honor.

In her acceptance speech, Ben Hania dedicated the film to humanitarian workers and first responders in Gaza, emphasizing that Hind's voice symbolizes countless civilians affected by war.

She aims to give voice to victims often reduced to mere statistics, highlighting the broader suffering of civilians in war zones.

The film’s Oscar nomination underscores its powerful storytelling and ethical approach to depicting real-life tragedy, making it a crucial piece of contemporary cinema.

It serves not only as a narration of individual tragedy but also as an artistic and documentary response to the silence and censorship that often overshadow West Asian struggles and wars.

Using an innovative method she calls docufiction, Ben Hania bridges unvarnished reality and narrative structure, creating a work that is both artistically valuable and socially impactful.

Born in 1977 in Sidi Bouzid—later the epicenter of the Arab revolution—her background profoundly influenced her worldview and artistic approach.

She is a graduate of the Higher School of Audiovisual Arts of Tunis, Pantheon-Sorbonne University, and La Fémis in Paris, where her studies equipped her with the technical and theoretical tools needed to address complex subjects. 

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