Will God’s own country succumb to communal polarisation?

Ram Puniyani
November 1, 2017

Recently, BJP President Amit Shah led ‘Jan Suraksha Yatra’, a two-week program to highlight the death of RSS workers in Kerala. Many BJP dignitaries (twelve union ministers and five chief ministers) participated in this. The one who made big news was Yogi Adityanath, Chief Minister of UP. The slogan of Amit Shah was that CPM has been indulging in political violence, which has led to the death of RSS workers in Kannur region. He wanted to draw the attention of people to Jihadi-red terror in Kerala. Yogi Adityanath was offering advises to Kerala about health care and administration. This did reflect his audacity as we have recently seen the death of number of children in Gorakhpur hospital due to lack of Oxygen. This is one among the many ludicrous acts of Yogi, as Kerala tops in the welfare indices in the whole country.

The whole propaganda unleashed by the BJP is reflective of the pattern of their politics. During last seventeen years, the numbers of political killings in Kerala are as follows: Those dying from CPM-85, RSS-65, Muslim League and Congress-11 each. Kannur has seen the rivalry between CPM and RSS, in which on frequent intervals the political workers have been killed from both the sections. Shah’s attempt to show that it is RSS workers alone who are being killed is a fake breast beating. He knows well that CPM workers have also been killed. RSS cabal as such has built itself up around identity issues which have led to massive killings. Leave apart the earlier issues raised by RSS-BJP, the latest such have been Ram Temple and Holy Cow. Both these issues have led to violence and killings. The RSS combine has been deflecting the blame on the victims in a clever manner. It delves on selective presentation of facts, raising of emotions and consequent violence.

In MP it tried to consolidate its position by raising the issue of Kamaal Maula Masjid (Bhoj Shala), in Karnataka it raised the issue of Baba Budan Giri, calling it Datta Peetham. Capitalisation of issues around identity is the speciality of RSS combine. Can their ploy succeed in Kerala? Kerala is one place where the representation of different religious communities is matching. The first Christian community begins on the Malabar Coast, with coming of St Thomas in AD 52, establishment of series of Churches and the beginning of Christian community. The Arab traders have been coming for trade all through and from Seventh Century onwards Islam comes. The first mosque, Cheraman Jumma Mosque also came up in Kerala. While Amit Shah thrives on dividing the communities along religious lines, Kerala has been the place of inter-community harmony from ages.

Also, Kerala is a place where social reform has been in the forefront. It’s here that great social reformer Narayan Guru preached for casteless society, equal respect for all castes by establishing temples where people from all castes were welcome. Same Narayan Guru also organized the first Parliament of religions, breaking the religious divides to build one Humanity. The Communist government of Namboodripad brought in land reforms, rare in other parts of the country, to bring in economic succour for the landless peasants. This is what led the foundation for other changes making Kerala number one state in social development indices.

The attempt to communalise Kerala has been very intense on the part of BJP-RSS, it has been raising the issue of so called ‘love Jihad’ on regular basis. Many investigations by police authorities have concluded that there is no organized attempt to woo over Hindu-Christian girls to convert them to Islam. It is an occasional case of inter-religious marriage. It is the harmony and bonding of intercommunity relations to which Amit Shah tribe is opposed, leading to harassment of girls and torture of the boys, who happen to choose their life partners on their free will.

Amit Shah has not only been sowing the divisive seeds through his efforts, he has also been highlighting the Brahmanical nature of his politics. On Pongal, the biggest festival of Kerala, he brought out posters celebrating Waman, calling the festival as Waman Jayanti, wished the people of Kerala happy Waman Jayanti. The legend is that King Mahabali was killed through deceit by Waman, the Avatar of Lord Vishnu. Pongal as such is regarded as King Mahabali visiting his subject one’s in a year. The legend goes that the king belonged to low caste, and treated all the castes with same respect.

While BJP has been going strong guns in different parts of the country by its tactics of promoting sectarianism and subtle Brahmanism, it is unlikely that Kerala, the very enlightened state, with better social welfare and amity, will fall prey to Shah’s tactics. He has been labelling the violence as Red-Jihadi violence, by calling it so he wants to kill two birds in a single stone. Kerala has a large Muslim population; Jihadi word is to demonize them. It is likely that this time around these tactics will boomerang on the saffron party as Kerala is the bastion of social reform and political awareness. While RSS has been coming up here from last many decades, its political child BJP has not been able to make any headway barring one seat in Assembly. One knows that there is a rise in the electoral votes lately, can that trend grow is a matter of conjecture and depends on how CPM and other parties respond to these attempts by BJP and company.

It is heartening to know that Left parties have kicked off yatras, Jan Jagrata Yatra (People’s awareness), to promote the democratic values. Also, it seems Congress (UDF) is also planning Yatras. Time for these elements to wake up to the fact, that they need to coordinate their efforts to save communal amity, their coordination on this will help the matters to a great deal.

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News Network
January 23,2026

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Prime Minister Narendra Modi, during his visit to Thiruvananthapuram on Friday, January 23, indicated that the Bharatiya Janata Party (BJP) is aiming to expand its political footprint in Kerala ahead of the Assembly elections scheduled in the coming months.

Speaking at a BJP-organised public meeting, Modi drew parallels between the party’s early electoral gains in Gujarat and its recent victory in the Thiruvananthapuram Municipal Corporation. The civic body win, which ended decades of Left control, was cited by the Prime Minister as a possible starting point for the party’s broader ambitions in the state.

Recalling BJP’s political trajectory in Gujarat, Modi said the party was largely insignificant before 1987 and received little media attention. He pointed out that the BJP’s first major breakthrough came with its victory in the Ahmedabad Municipal Corporation that year.

“Just as our journey in Gujarat began with one city, Kerala’s journey has also started with a single city,” Modi said, suggesting that the party’s municipal-level success could translate into wider electoral acceptance.

The Prime Minister alleged that successive governments led by the Left Democratic Front (LDF) and the United Democratic Front (UDF) had failed to adequately develop Thiruvananthapuram. He accused both fronts of corruption and neglect, claiming that basic infrastructure and facilities were denied to the capital city for decades.

According to Modi, the BJP’s control of the civic body represents a shift driven by public dissatisfaction with the existing political alternatives. He asserted that the BJP administration in Thiruvananthapuram had begun working towards development, though no specific details or timelines were outlined.

Addressing the gathering at Putharikandam Maidan, Modi said the BJP intended to project Thiruvananthapuram as a “model city,” reiterating his party’s commitment to governance-led change.

The Prime Minister’s visit to Kerala also included the inauguration of several development projects and the flagging off of new train services, as the BJP intensifies its political outreach in the poll-bound state.

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News Network
January 20,2026

Mangaluru: In a major step towards strengthening rural innovation, the Office of the Principal Scientific Adviser (PSA) to the Government of India is supporting the establishment of RuTAGe Smart Village Centres (RSVCs) across the country through collaborations with academic institutions, civil society organisations and philanthropic partners.

As part of this national initiative, Nitte (Deemed to be University) will set up the first RSVCs in the region at Nitte GP in Udupi district and at the Nitte Health Centre, Sevanjali Trust, Farangipete, in Dakshina Kannada district. The centres will be inaugurated on January 21. In South India, the programme is being implemented by the Section Infin-8 Foundation (SI-8).

Speaking to reporters on Monday, SI-8 founder-director Vishwas US said experts from Nitte University and SI-8 would work closely with farmers, students, youth and local entrepreneurs to adapt and deploy technologies tailored to local needs.

Project head Prof Iddya Karunasagar, representing Nitte DU, said the RSVCs at Nitte and Farangipete would serve as demonstration hubs for a wide range of agriculture, energy, skill-development and assistive technologies. These include solar dryers for fruits, vegetables and crops; soil-testing solutions; power weeders and women-friendly farm tools; wind-powered devices for rural artisans; grain storage systems; grass-cutting and tree-climbing equipment; and liquid fertiliser production using cowshed waste.

SI-8 CEO Aravind C Kumar said the centres would also provide access to digital and knowledge-based platforms such as ISRO applications, government scheme portals, market linkage tools and gamified learning resources, along with assistive technologies for persons with visual impairments.

Highlighting the broader impact of the initiative, Principal Scientific Adviser Prof Ajay Kumar Sood said it demonstrated how applied research could bridge the rural–urban divide and help create self-reliant, technology-enabled villages.

The initiative has been made possible through philanthropic support from Dr NC Murthy of ACM Business Solutions, LLC, USA. Dr Sapna Poti, Director (Strategic Alliances) at the Office of the Principal Scientific Adviser, said the long-term objective is to build self-sufficient, technology-driven communities capable of generating sustainable livelihoods on their own.

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News Network
January 23,2026

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The Voice of Hind Rajab, inspired by the tragic final moments of a young Palestinian girl killed by Israeli fire in Gaza, has been nominated for an Academy Award in the Best International Feature Film category.

Directed by Tunisian filmmaker Kaouther Ben Hania, the film recounts the true story of five-year-old Hind Rajab, who lost her life in January 2024 while fleeing Israeli bombardment with her family.

The film features the real audio of Hind’s desperate call to the Palestinian Red Crescent Society, where she pleaded for help moments before the vehicle she was in was struck by 355 bullets.

The haunting narrative begins with a brief call made from the besieged Tel al-Hawa neighborhood of Gaza, where gunfire and armored vehicles drowned out every sound.

After witnessing the brutal killing of her family, she made a trembling call, her voice reduced to a whisper as she spoke of the massacre and her unbearable loneliness as the sole survivor.

Premiering at the Venice International Film Festival in September 2025, The Voice of Hind Rajab garnered widespread acclaim, receiving a record-setting 23-minute standing ovation and the Silver Lion Grand Jury Prize, the festival’s second-highest honor.

In her acceptance speech, Ben Hania dedicated the film to humanitarian workers and first responders in Gaza, emphasizing that Hind's voice symbolizes countless civilians affected by war.

She aims to give voice to victims often reduced to mere statistics, highlighting the broader suffering of civilians in war zones.

The film’s Oscar nomination underscores its powerful storytelling and ethical approach to depicting real-life tragedy, making it a crucial piece of contemporary cinema.

It serves not only as a narration of individual tragedy but also as an artistic and documentary response to the silence and censorship that often overshadow West Asian struggles and wars.

Using an innovative method she calls docufiction, Ben Hania bridges unvarnished reality and narrative structure, creating a work that is both artistically valuable and socially impactful.

Born in 1977 in Sidi Bouzid—later the epicenter of the Arab revolution—her background profoundly influenced her worldview and artistic approach.

She is a graduate of the Higher School of Audiovisual Arts of Tunis, Pantheon-Sorbonne University, and La Fémis in Paris, where her studies equipped her with the technical and theoretical tools needed to address complex subjects. 

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