Will God’s own country succumb to communal polarisation?

Ram Puniyani
November 1, 2017

Recently, BJP President Amit Shah led ‘Jan Suraksha Yatra’, a two-week program to highlight the death of RSS workers in Kerala. Many BJP dignitaries (twelve union ministers and five chief ministers) participated in this. The one who made big news was Yogi Adityanath, Chief Minister of UP. The slogan of Amit Shah was that CPM has been indulging in political violence, which has led to the death of RSS workers in Kannur region. He wanted to draw the attention of people to Jihadi-red terror in Kerala. Yogi Adityanath was offering advises to Kerala about health care and administration. This did reflect his audacity as we have recently seen the death of number of children in Gorakhpur hospital due to lack of Oxygen. This is one among the many ludicrous acts of Yogi, as Kerala tops in the welfare indices in the whole country.

The whole propaganda unleashed by the BJP is reflective of the pattern of their politics. During last seventeen years, the numbers of political killings in Kerala are as follows: Those dying from CPM-85, RSS-65, Muslim League and Congress-11 each. Kannur has seen the rivalry between CPM and RSS, in which on frequent intervals the political workers have been killed from both the sections. Shah’s attempt to show that it is RSS workers alone who are being killed is a fake breast beating. He knows well that CPM workers have also been killed. RSS cabal as such has built itself up around identity issues which have led to massive killings. Leave apart the earlier issues raised by RSS-BJP, the latest such have been Ram Temple and Holy Cow. Both these issues have led to violence and killings. The RSS combine has been deflecting the blame on the victims in a clever manner. It delves on selective presentation of facts, raising of emotions and consequent violence.

In MP it tried to consolidate its position by raising the issue of Kamaal Maula Masjid (Bhoj Shala), in Karnataka it raised the issue of Baba Budan Giri, calling it Datta Peetham. Capitalisation of issues around identity is the speciality of RSS combine. Can their ploy succeed in Kerala? Kerala is one place where the representation of different religious communities is matching. The first Christian community begins on the Malabar Coast, with coming of St Thomas in AD 52, establishment of series of Churches and the beginning of Christian community. The Arab traders have been coming for trade all through and from Seventh Century onwards Islam comes. The first mosque, Cheraman Jumma Mosque also came up in Kerala. While Amit Shah thrives on dividing the communities along religious lines, Kerala has been the place of inter-community harmony from ages.

Also, Kerala is a place where social reform has been in the forefront. It’s here that great social reformer Narayan Guru preached for casteless society, equal respect for all castes by establishing temples where people from all castes were welcome. Same Narayan Guru also organized the first Parliament of religions, breaking the religious divides to build one Humanity. The Communist government of Namboodripad brought in land reforms, rare in other parts of the country, to bring in economic succour for the landless peasants. This is what led the foundation for other changes making Kerala number one state in social development indices.

The attempt to communalise Kerala has been very intense on the part of BJP-RSS, it has been raising the issue of so called ‘love Jihad’ on regular basis. Many investigations by police authorities have concluded that there is no organized attempt to woo over Hindu-Christian girls to convert them to Islam. It is an occasional case of inter-religious marriage. It is the harmony and bonding of intercommunity relations to which Amit Shah tribe is opposed, leading to harassment of girls and torture of the boys, who happen to choose their life partners on their free will.

Amit Shah has not only been sowing the divisive seeds through his efforts, he has also been highlighting the Brahmanical nature of his politics. On Pongal, the biggest festival of Kerala, he brought out posters celebrating Waman, calling the festival as Waman Jayanti, wished the people of Kerala happy Waman Jayanti. The legend is that King Mahabali was killed through deceit by Waman, the Avatar of Lord Vishnu. Pongal as such is regarded as King Mahabali visiting his subject one’s in a year. The legend goes that the king belonged to low caste, and treated all the castes with same respect.

While BJP has been going strong guns in different parts of the country by its tactics of promoting sectarianism and subtle Brahmanism, it is unlikely that Kerala, the very enlightened state, with better social welfare and amity, will fall prey to Shah’s tactics. He has been labelling the violence as Red-Jihadi violence, by calling it so he wants to kill two birds in a single stone. Kerala has a large Muslim population; Jihadi word is to demonize them. It is likely that this time around these tactics will boomerang on the saffron party as Kerala is the bastion of social reform and political awareness. While RSS has been coming up here from last many decades, its political child BJP has not been able to make any headway barring one seat in Assembly. One knows that there is a rise in the electoral votes lately, can that trend grow is a matter of conjecture and depends on how CPM and other parties respond to these attempts by BJP and company.

It is heartening to know that Left parties have kicked off yatras, Jan Jagrata Yatra (People’s awareness), to promote the democratic values. Also, it seems Congress (UDF) is also planning Yatras. Time for these elements to wake up to the fact, that they need to coordinate their efforts to save communal amity, their coordination on this will help the matters to a great deal.

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News Network
January 23,2026

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The Voice of Hind Rajab, inspired by the tragic final moments of a young Palestinian girl killed by Israeli fire in Gaza, has been nominated for an Academy Award in the Best International Feature Film category.

Directed by Tunisian filmmaker Kaouther Ben Hania, the film recounts the true story of five-year-old Hind Rajab, who lost her life in January 2024 while fleeing Israeli bombardment with her family.

The film features the real audio of Hind’s desperate call to the Palestinian Red Crescent Society, where she pleaded for help moments before the vehicle she was in was struck by 355 bullets.

The haunting narrative begins with a brief call made from the besieged Tel al-Hawa neighborhood of Gaza, where gunfire and armored vehicles drowned out every sound.

After witnessing the brutal killing of her family, she made a trembling call, her voice reduced to a whisper as she spoke of the massacre and her unbearable loneliness as the sole survivor.

Premiering at the Venice International Film Festival in September 2025, The Voice of Hind Rajab garnered widespread acclaim, receiving a record-setting 23-minute standing ovation and the Silver Lion Grand Jury Prize, the festival’s second-highest honor.

In her acceptance speech, Ben Hania dedicated the film to humanitarian workers and first responders in Gaza, emphasizing that Hind's voice symbolizes countless civilians affected by war.

She aims to give voice to victims often reduced to mere statistics, highlighting the broader suffering of civilians in war zones.

The film’s Oscar nomination underscores its powerful storytelling and ethical approach to depicting real-life tragedy, making it a crucial piece of contemporary cinema.

It serves not only as a narration of individual tragedy but also as an artistic and documentary response to the silence and censorship that often overshadow West Asian struggles and wars.

Using an innovative method she calls docufiction, Ben Hania bridges unvarnished reality and narrative structure, creating a work that is both artistically valuable and socially impactful.

Born in 1977 in Sidi Bouzid—later the epicenter of the Arab revolution—her background profoundly influenced her worldview and artistic approach.

She is a graduate of the Higher School of Audiovisual Arts of Tunis, Pantheon-Sorbonne University, and La Fémis in Paris, where her studies equipped her with the technical and theoretical tools needed to address complex subjects. 

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News Network
January 23,2026

Mangaluru: The Karnataka Government Polytechnic (KPT), Mangaluru, has achieved autonomous status from the All India Council for Technical Education (AICTE), becoming the first government polytechnic in the country to receive such recognition in its 78-year history. The status was granted by AICTE, New Delhi, and subsequently approved by the Karnataka Board of Technical Education in October last year.

Officials said the autonomy was conferred a few months ago. Until recently, AICTE extended autonomous status only to engineering colleges, excluding diploma institutions. However, with a renewed national focus on skill development, several government polytechnics across India have now been granted autonomy.

KPT, the second-largest polytechnic in Karnataka, was established in 1946 with four branches and has since expanded to offer eight diploma programmes, including computer science and polymer technology. The institution is spread across a 19-acre campus.

Ravindra M Keni, the first dean of the institution, told The Times of India that AICTE had proposed autonomous status for polytechnic institutions that are over 25 years old. “Many colleges applied. In the first round, 100 institutions were shortlisted, which was further narrowed down to 15 in the second round. We have already completed one semester after becoming an autonomous institution,” he said. He added that nearly 500 students are admitted annually across eight three-year diploma courses.

Explaining the factors that helped KPT secure autonomy, Keni said the institution has consistently recorded 100 per cent admissions and placements for its graduates. He also noted its strong performance in sports, with the college emerging champions for 12 consecutive years, along with active student participation in NCC and NSS activities.

Autonomous status allows KPT to design industry-oriented curricula, conduct examinations, prepare question papers, and manage academic documentation independently. The institution can also directly collaborate with industries and receive priority funding from AICTE or the Ministry of Education. While academic autonomy has been granted, financial control will continue to rest with the state government.

“There will be separate committees for examinations, question paper setting, boards of studies, and boards of examiners. The institution will now have the freedom to conduct admissions without government notifications and issue its own marks cards,” Keni said, adding that new academic initiatives would be planned after a year of functioning under the autonomous framework.

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News Network
January 23,2026

Karnataka Governor Thaawarchand Gehlot read only three lines from the 122-paragraph address prepared by the Congress-led state government while addressing the joint session of the Legislature on Thursday, effectively bypassing large sections critical of the BJP-led Union government.

The omitted portions of the customary Governor’s address outlined what the state government described as a “suppressive situation in economic and policy matters” under India’s federal framework. The speech also sharply criticised the Centre’s move to replace the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) with the Viksit Bharat–Guarantee for Rozgar and Ajeevika Mission (Gramin) Act, commonly referred to as the VB-GRAM (G) Act.

Governor Gehlot had earlier conveyed his objection to several paragraphs that were explicitly critical of the Union government. On Thursday, he confined himself to the opening lines — “I extend a warm welcome to all of you to the joint session of the State legislature. I am extremely pleased to address this august House” — before jumping directly to the concluding sentence of the final paragraph.

He ended the address by reading the last line of paragraph 122: “Overall, my government is firmly committed to doubling the pace of the State’s economic, social and physical development. Jai Hind — Jai Karnataka.”

According to the prepared speech, the Karnataka government demanded the scrapping of the VB-GRAM (G) Act, describing it as “contractor-centric” and detrimental to rural livelihoods, and called for the full restoration of MGNREGA. The state government argued that the new law undermines decentralisation, weakens labour protections, and centralises decision-making in violation of constitutional norms.

Key points from the unread sections of the speech:

•    Karnataka facing a “suppressive” economic and policy environment within the federal system

•    Repeal of MGNREGA described as a blow to rural livelihoods

•    VB-GRAM (G) Act accused of protecting corporate and contractor interests

•    New law alleged to weaken decentralised governance

•    Decision-making said to be imposed by the Centre without consulting states

•    Rights of Adivasis, women, backward classes and agrarian communities curtailed

•    Labourers allegedly placed under contractor control

•    States facing mounting fiscal stress due to central policies

•    VB-GRAM (G) Act accused of enabling large-scale corruption

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