Diwali: All you need to know about the festival of lights

Charan Kumar
October 18, 2017

Diwali or Deepavali, the festival of lights, sees millions attend firework displays, prayers and celebratory events across the world every autumn. Celebrated by Hindus, Sikhs and Jains for a variety of reasons, the main theme is the triumph of light over darkness and good over evil.

Also known as Deepavali, a Sanskrit word meaning “rows of lighted lamps”, it is one of the most popular Hindu festivals celebrated across South Asia.  But it is also celebrated by Jains and Sikhs.

It sees millions of earthenware oil lamps, called diyas, light up people’s homes, shops, public spaces and places of worship as part of celebrations which marks the start of the Hindu new year.

Diwali is celebrated every year on the 15th day of Kartika. The celebrations last for five days. The night before Diwali, people clean and decorate their homes and offices. On Diwali night, people dress up in new clothes, light diyas and pray to goddess Lakshmi — the goddess of fertility and prosperity.

Why this celebration?

The mythical stories around Diwali vary regionally and within the traditions of Hinduism. It is believed to be the festival after the summer harvest in the month of Kartika. It is also associated with the legend of Yama and Nachiketa on Kartika Amavasya (Diwali night). The Nachiketa story — about right versus wrong, true wealth versus transient wealth, knowledge versus ignorance — is noted in the Katha Upanishad that was composed in 1st millennium BC.

In North India, Diwali is celebrated as the day when Lord Rama returned from his 14-year exile after defeating Ravana. People of Ayodhya light candles and diyas to celebrate his return to the kingdom. According to another legend, Pandavas from the Mahabharata returned to their homeland after 13 years, and the day is celebrated to commemorate their return. In South India, it is celebrated as the day Lord Krishna defeated the demon Narakasura. There are still other theories associated with Deepavali, such as Lord Mahavira attaining enlightenment on this day, the rising of goddess Lakshmi from the sea and the birth of goddess Kali.

Five days

There is significant variation in regional practices and rituals. Prayers are offered to one or more deities, with the most common being Lakshmi — the goddess of wealth and prosperity. Each day of Diwali has its own story and legends.

The first day of Deepavali is known as Dhanteras, which means the coming of wealth and prosperity to the home. People buy utensils, silver or gold coins to signify the welcoming of wealth to their homes.

The second day, today, is known as Naraka Chaturdasi, which is a celebration of Lord Krishna defeating the demon Narakasura.

The third day is Amavasya, at which Goddess Lakshmi is worshipped, as she fulfills all wishes.

The fourth day is known as Bali Pratipada, to mark the day when Lord Vishnu defeated the demon king Bali in his Vamana avatar. A Govardhan puja is also held on this day to mark the defeat of the proud Indra by Lord Krishna.

The fifth day is known as Yama Dvitiya or Bhai Dooj, which is when the lord of death Yama visits his sister, Yami.

Apart from this, another prevalent tradition is the worshipping of cattle by farmers. According to farmers, cows are their primary source of wealth, which is why they treat cattle like god. In some parts of the country, cows are worshipped as goddess Lakshmi.

Diyas, Kartik lamps and Rangoli

There cannot be Deepavali without diyas. A diya is an oil lamp usually made of clay, with a cotton wick dipped in ghee or vegetable oils. It is lit in households celebrating Deepavali to shed light on darkness. Lighting lamps are of utmost significance in the month of Kartika. There is a tradition of offering akash deep (hanging lamps) during this month.

During Deepavali, people clean their homes and decorate the courtyards, walls and entrances with hangings, torans and colorful rangolis to welcome goddess Lakshmi.

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News Network
April 23,2024

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The Karnataka government's decision to categorise the entire Muslim community as a backward caste for reservation purposes in the state has drawn criticism from the National Commission for Backward Classes (NCBC), which said such blanket categorisation undermines the principles of social justice.

According to the data submitted by the Karnataka Backward Classes Welfare Department, all castes and communities within the Muslim religion have been enlisted as socially and educationally backward classes under Category IIB in the State List of Backward Classes.

The NCBC, during a field visit last year, examined the state's reservation policy for OBCs in educational institutions and government jobs.

"All castes/communities of Muslim religion of Karnataka are being treated as socially and educationally backward classes of citizens and listed as Muslim Caste separately under Category IIB in the State List of Backward Classes for providing them reservation in admission into educational institutions and in appointments to posts and vacancies in the services of the State for the purpose of Articles 15(4) and 16(4) of the Constitution of India," the NCBC said in a statement on Monday night.

This categorisation has led to the provision of reservation benefits for 17 socially and educationally backward castes under Category I and 19 castes under Category II-A, respectively.

The NCBC said the blanket categorisation of Muslims as a backward caste undermines the principles of social justice, particularly for the marginalised Muslim castes and communities identified as socially and educationally backward.

However, the NCBC emphasised that while there are indeed underprivileged and historically marginalised sections within the Muslim community, treating the entire religion as backward overlooks the diversity and complexities within Muslim society.

"The religion-based reservation affects and works against ethics of social justice for categorically downtrodden Muslim castes/communities and identified socially and educationally backward Muslim castes/communities under Category-I (17 Muslim castes) and Category II-A (19 Muslim castes) of State List of Backward Classes. Hence, socially and educationally backward castes/communities cannot be treated at par with an entire religion," the NCBC stated.

The NCBC also voiced concern over the impact of such reservations on the overall framework of social justice, particularly in the context of local body polls.

While Karnataka provides 32 per cent reservation to backward classes in local body elections, including Muslims, the Commission stressed the need for a nuanced approach that accounts for the diversity within these communities.

According to the 2011 Census, Muslims constitute 12.92 per cent of the population in Karnataka.

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News Network
April 11,2024

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Udupi: A middle aged couple lost their lives while their teenage son survived with critical wounds after a speeding car, which was travelling from Maharashtra to Kerala, fell off a flyover in Kundapur taluk of Udupi district. 

The deceased have been identified as Munnavar (49), who was driving the car, and his wife Sameera (41), a native of Kannur in Kerala. Their son Suhail (18), who was in the car, suffered severe injured and is recovering at Manipal Hospital. He is said to be out of danger.

The family was traveling from Kollapur to Kannur as Sameera was a native of Kannur. Their plan was to celebrate Eid-ul-Fitr in Sameera’s parental home.  

However, on Tuesday (April 9) morning, when the car reached near Bobbaryanakatte, it reportedly went out of control of the driver and fell off the flyover on to the service road.

All three were immediately rushed to the hospital in Kundapur. Sameera died immediately upon admission to the hospital, while Munnavar succumbed to injuries at Manipal Hospital on April 10. The mortal remains of both were handed over to relatives after the post-mortem.

Kundapur DySp Belliyappa, Circle Inspector Nada Kunar, Traffic SIs Naveen Naik, and Savitri Nayak visited the accident spot for the inspection.

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News Network
April 20,2024

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New Delhi: The Aam Aadmi Party on Saturday alleged that Delhi Chief Minister Arvind Kejriwal is being pushed towards a “slow death” inside Tihar jail by denying him insulin and consultations with his doctor.

Kejriwal, who has Type-2 diabetes, has been asking for insulin and a video conferencing with his family doctor but his requests are being denied by the jail administration, party spokesperson Saurabh Bharadwaj said in a press conference.

"I want to say with full responsibility that a conspiracy is underway for the slow death of Kejriwal," Bharadwaj claimed citing blood sugar readings of the Chief Minister in jail.

He also slammed the Tihar administration, BJP, Centre and Delhi LG for allegedly denying insulin to Kejriwal and said the Delhi Chief Minister had been suffering from diabetes for the last 20-22 years.

On Friday, the chief minister council Senior advocate Abhishek Singhvi said Kejriwal has not been administered insulin to control his sugar levels since his arrest, terming it “shocking” and “alarming”.

The ED had on Thursday claimed before the court that Kejriwal was eating food high in sugar like mangoes and sweets every day, despite having Type-2 diabetes, to create grounds for medical bail.

Kejriwal, however, refuted the ED’s claims by asserting before a court that the food he consumed was in conformity with the diet chart prepared by his doctor.

“Out of 48 meals sent from home, only three times mangoes were there…,” Singhvi told the court.

Bharadwaj said Kejriwal was allowed by the court to use a machine in the jail to monitor his daily blood sugar levels.

"Overall, it was a conspiracy to finish Kejriwal so his multiple organ damage and when he comes out of jail after 2-4 months he goes for treatment of kidney, heart and other organs," said Bharadwaj, who holds the portfolio of health in Delhi government.

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