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Appealing to the world's major powers for "no more war", Pope Leo on Sunday welcomed the ceasefire between India and Pakistan and hoped negotiations can lead to lasting peace, reported Reuters. Pope Leo prayed god will give world 'miracle of peace'. 

Pope Leo XIV, born Robert Francis Prevost, reportedly also called for peace in Ukraine, ceasefire and release of hostages in Gaza in his first Sunday noon appeal since his election as pontiff.

The new pope was elected on May 8, succeeding Pope Francis who died on April 21. 

“Never again war!” Pope Leo said from the loggia of St. Peter’s Basilica.

After over three days of intense exchange of fire, India and Pakistan on Saturday reached an ‘understanding’ to immediately stop all firing and military action on land, air and sea. The ceasefire, which was first announced by US President Donald Trump on Saturday, was violated by Pakistan hours later with drones being intercepted over parts of Jammu, Srinagar, Punjab and Rajasthan.

The military confrontation erupted after Islamabad launched drones and missiles towards the Indian territory, responding to the Operation Sindoor military strikes carried out by New Delhi on nine terror infrastructures in Pakistan and Pakistan-occupied Kashmir on May 7.

Operation Sindoor was launched in retaliation to the April 22 terror attack in Jammu and Kashmir's Pahalgam in which terrorists found to have links with Pakistan killed 26 civilians.

‘Third world war in pieces’

The 69-year-old Chicago-born missionary is the 267th pope and also the first American to hold the religious leadership title. 

Marking the 80th anniversary of the end of World War II, Leo echoed Pope Francis's words, condemning the many conflicts plaguing the world today as a “third world war in pieces.”

Pope Leo also noted that this Sunday was Mother's Day in many countries, extending warm wishes to all mothers — “including those in heaven.”

The atmosphere turned jubilant as the crowd, joined by marching bands visiting for the special Jubilee weekend, broke into cheers and music while the bells of St. Peter's Basilica rang out.

Border Security Force (BSF) jawan Purnam Kumar Shaw who was in Pakistan’s custody since April 23, has been handed over to India. The BSF said in a statement that Shaw was handed over to India at 10:30 am through the Attari border check post in Amritsar. 

BSF stated that Shaw is being debriefed after his handover. 

The handover was conducted peacefully and in accordance with established protocols, said the force. 

"With the consistent efforts of BSF through regular flag meetings with Pakistan rangers and through other communication channels, the repatriation of BSF constable has become possible," said BSF. 

Shaw, a jawan of the 182nd Battalion, was detained by the Pakistan Rangers after he inadvertently crossed the International Border near Punjab’s Ferozepur. 

The jawan on duty was stationed near the border fence. He was in uniform and was carrying his service rifle, when he moved towards a shaded area for some rest. In doing so, he had crossed into Pakistani territory, where he was apprehended by the Pakistani Rangers. 

The recent caste census in Karnataka has revealed a sobering truth: while the state's Muslim community enjoys strong social standing, it remains among the most economically marginalized. The report suggests a widening gap between societal perception and lived reality for the state's largest religious minority.

Despite being socially respected, Karnataka’s Muslims face significant hardships in education, jobs, and overall livelihood—pushing the government to consider doubling their reservation from 4% to 8%.
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A Conflicting Reality: Respected Yet Struggling

Karnataka’s Social and Educational Survey paints a contrasting picture of the Muslim community. On one hand, they have a social score of 19.71 out of 100—almost identical to Jains, one of the most forward groups in the state. This reflects a relatively high level of societal acceptance, respect, and integration.

But this status masks deeper vulnerabilities.

The overall backwardness score for Muslims stands at 89.25 out of 200, putting them among the “more backward” communities, just a fraction below the threshold that would classify them as “most backward.”

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The Real Struggle: Education and Employment

Education

Education continues to be a major challenge:

•    Only 11.7% of Muslims reported having passed Class 10.

•    Just 5.5% said they had attended college or university.

This is reflected in their education score of 42.60 out of 68, indicating significant gaps in access, attainment, and opportunity.

Livelihood

It’s in livelihood, however, that the crisis is most severe. With a score of 26.94 out of 32, Muslims rank as the most economically backward community in the state.

Key findings:

•    Only 1.03% of Muslims have a government job.

•    Just 1.39% work in the private sector.

•    A large section relies on family-run businesses or informal jobs—puncture repair, petty retail, scrap trading, etc.

“Unlike other communities, we don’t have a specific traditional occupation,” said Congress MLA Tanveer Sait. “We are scattered across trades, many of which offer no long-term security.”
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How Do Other Communities Compare?

The contrast becomes sharper when placed against other groups:

•    Jains have a total score of 34.99, making them one of the most forward.

•    Christians, with 24.68, are the second-most progressed after Brahmins.

•    In stark contrast, Muslims hover just below the “most backward” threshold at 89.25.

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What the Data Means for Policy

The findings give fresh momentum to Chief Minister Siddaramaiah’s proposal to raise the Muslim reservation quota from 4% to 8% under Category 2B. The BJP opposes the move, claiming that religion-based quotas are unconstitutional.

But government officials argue that the demand is not about religion, but deprivation.

“The Sachar Committee had already warned about the low socio-economic status of Muslims,” said Tanveer Sait. “We’re not asking for the same schemes as SC/STs—just fair support in education, jobs, and health.”

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Categories Explained:

•    Communities scoring 90+: Most Backward (Category 1A & 1B)

•    50–89: More Backward (Category 2A & 2B) → Muslims fall here

•    20–49: Backward (Category 3A & 3B)

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Beyond the Numbers

The numbers tell a story of contradiction. Muslims in Karnataka have social recognition, but no corresponding economic empowerment. They are not invisible—but they are clearly underserved.

As debates around reservation intensify, one thing is clear: if dignity is not matched by opportunity, social respect becomes a hollow achievement.