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Spiritual pinnacle: Mount Arafat beckons pilgrims as Haj journey peaks

Agencies
August 10, 2019

Makkah, Aug 10: Haj pilgrims began flocking to Arafat in a peaceful manner on Saturday morning, reported the Saudi Press Agency, SPA.

Prince Abdulaziz bin Saud bin Naif bin Abdulaziz, Minister of Interior and Chairman of the Supreme Hajj Committee, and Prince Khalid Al-Faisal, Advisor to the Custodian of the two Holy Mosques, Governor of Makkah Region, and Chairman of the Central Haj Committee, followed the pilgrims to Arafat. They supervised the services for the pilgrims to perform Haj rituals smoothly and comfortably, said the SPA report.

More than 2.5 million Muslims began Haj on Friday in Saudi holy city of Makkah. The Haj consists of a series of religious rites which are completed over five days in Islam's holiest city and its surroundings in western Saudi Arabia.

"All of the arms of state have been deployed (and) we are proud to serve as 'God's hosts'," said security forces spokesman Bassam Attia.

In total some 2.5 million faithful, the majority from abroad, are undertaking the pilgrimage this year, according to local media.

"More than 1.8 million visas were delivered online without the need for middlemen. It's a success," said Haj ministry official Hatim bin Hassan Qadi.

"We feel cleansed by achieving this pillar of Islam and meeting people from across the world. It's marvellous," said Mohamed Jaafar, a 40-year-old Egyptian pilgrim.

"It's an indescribable feeling. You have to live it to understand it," said an Algerian in his fifties completing the pilgrimage for the first time.

"It's a golden opportunity and moment," said his female companion.

During the pilgrimage separate streams of men and women, grouped by nationality, travelled to Mina on foot or in buses provided by the authorities.

A district of Makkah, Mina sits in a narrow valley surrounded by rocky mountains and is transformed each year into a vast encampment for pilgrims.

A total of "350,000 air-conditioned tents have been pitched," said a Saudi official.

Haj sermon

The millions of faithful will gather at Mount Arafat on Saturday (today) for a vigil to atone for their sins and seek God's forgiveness as Haj pilgrimage reaches its climax.

The Saudi General Presidency for the Affairs of the Grand Mosque and the Prophet's Mosque has said that sermon of Day of Arafat will be broadcast in six languages through FM radio. The sermon will be available on smartphone app as well as on the General Presidency website.

An official from the authority affirmed that the project - in its second year - witnessed a technical and organisational development since last year as it includes several technical means to enable users to benefit from translation in the holy sites with five radio frequencies.

After descending, they will gather pebbles and perform the symbolic "stoning of the devil".

That marks the beginning of Eid Al Adha, the festival of sacrifice, marked on Sunday. Pilgrims then return to the Grand Mosque to perform a final "tawaf" or walk around holy Kaaba.

What is the purpose of Haj?

The Haj is a pillar of Islam, required of all Muslims once in a lifetime. It is a physically demanding journey that offers a chance to wipe clean past sins and start anew before God. Pilgrims seek to deepen their faith on the Haj, with some women adopting the head covering known as the "hijab."

Despite the physical challenges, many people rely on canes or crutches and insist on walking the routes. Those who cannot afford the Haj are sometimes financed by charities or community leaders. Others save their entire lives to make the journey.

What is the history of the Haj?

While following a route the Prophet Muhammad (peace be upon him) once walked, Muslims trace the rites of Haj back to prophets Ibrahim and Ismail.

Muslims believe prophet Ibrahim's faith was tested when God commanded him to sacrifice his only son Ismail. Ibrahim was prepared to submit to the command, but then God stayed his hand, sparing his son.

Pilgrims also trace the path of prophet Ibrahim's wife, Hagar, who ran between two hills seven times searching for water for her dying son. Tradition holds that God then brought forth a spring that runs to this day.

Why is holy Kaaba so important?

Islamic tradition holds that the Kaaba was built by prophet Ibrahim and Ismail as a house of monotheistic worship thousands of years ago. Over the years, the Kaaba was reconstructed and attracted different kinds of pilgrims who once lived in the Arabian Peninsula. In pre-Islamic times, the Kaaba was used to house pagan idols worshipped by local tribes.

Muslims do not worship the Kaaba, but it is Islam's most sacred site because it represents the metaphorical house of God and the oneness of God in Islam. Observant Muslims around the world face towards the Kaaba during their five daily prayers.

What are the rituals performed during Haj?

Pilgrims enter into a state of spiritual purity known as "ihram" that is aimed at shedding symbols of materialism, giving up worldly pleasures and focusing on the inner self over outward appearance.

Women forgo makeup and perfume and wear loose-fitting clothing and a head covering, while men dress in seamless, white terrycloth garments. The white garments are forbidden to contain any stitching - a restriction meant to emphasise the equality of all Muslims and prevent wealthier pilgrims from differentiating themselves with more elaborate garments.

Muslims are forbidden from engaging in sexual intercourse, cutting their hair or trimming nails while in the state of ihram. It is also forbidden for pilgrims to argue, fight or lose their tempers during Haj. Inevitably, though, the massive crowds and physical exhaustion of the journey test pilgrims' patience and tolerance.

The first day of Haj

The Haj traditionally begins in holy city of Makkah, with a smaller "umrah" pilgrimage which can be performed year-round. To perform the umrah, Muslims circle holy Kaaba counter-clockwise seven times while reciting supplications to God, then walk between the two hills travelled by Hagar. Grand Mosque, the world's largest, encompasses the Kaaba and the two hills.

Before heading to holy city of Makkah, many pilgrims also visit holy city of Madinah, where the Prophet Muhammad (peace be upon him) is buried and where he built the first mosque.

The second day of Haj

After spending the night in the massive valley of Mina, the pilgrims head to Mount Arafat, some 20 kilometres east from Makkah, for the pinnacle of the pilgrimage.

Thousands will also scale a hill called Jabal Al Rahma, or Mountain of Mercy. It is here where the Prophet Muhammad (peace be upon him) delivered his final sermon, calling for equality among mankind and for Muslim unity. He reminded his followers of women's rights and that every Muslim life and property is sacred.

Around sunset, pilgrims head to an area called Muzdalifa, 9 kilometres west of Arafat.

Many walk, while others use buses. They spend the night there and pick up pebbles along the way that will be used in a symbolic stoning of the devil back in Mina, where Muslims believe the devil tried to talk Ibrahim out of submitting to God's will.

The final three days of Haj

The last three days of the Haj are marked by three events: a final circling of holy Kaaba, casting stones in Mina and removing the ihram. Men often shave their heads and women clip a lock of hair at the end in a sign of renewal.

The final days of Haj coincide with Eid Al Adha, or the festival of sacrifice, celebrated by Muslims around the world to commemorate Ibrahim's test of faith. During the three-day Eid, Muslims slaughter livestock and distribute the meat to the poor.

The Haj in numbers

17,000 civil defence employees and thousands of security personnel deployed

30,000 health practitioners have been prepped for medical treatment of pilgrims
5,600 hotels and apartment buildings with capacity of 2.7m are dedicated to pilgrims
4,000 cleaners, equipped?with 400 machines deployed to clean Grand Mosque

30 million Pilgrims the Kingdom hopes to welcome annually by 2030

96 million Pilgrims have performed Haj over the past 50 years.

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News Network
February 1,2026

Bengaluru: The Karnataka High Court has refused to quash an investigation against a WhatsApp group administrator accused of allowing the circulation of obscene and offensive images depicting Hindutva politicians and idols in 2021.

Justice M Nagaprasanna observed that, prima facie, the ingredients of the offence under Section 295A of the Indian Penal Code were made out. “The offence under Section 295A of the IPC is met to every word of its ingredient, albeit prima facie,” the judge said.

The petitioner, Sirajuddin, a resident of Belthangady taluk in Dakshina Kannada district, had challenged the FIR registered against him at the CEN (Cyber, Economics and Narcotics) police station, Mangaluru, for offences under Section 295A of the IPC and Section 67 of the Information Technology Act. Section 295A relates to punishment for deliberate and malicious acts intended to outrage the religious feelings of any class of citizens.

According to the complaint filed by K Jayaraj Salian, also a resident of Belthangady taluk, he received a WhatsApp group link from an unknown source and was added to the group after accessing it. The group reportedly had six administrators and around 250 participants, where obscene and offensive images depicting Hindu deities and certain political figures were allegedly circulated repeatedly.

Sirajuddin was arrested in connection with the case and later released on bail on February 16, 2021. He argued before the court that he was being selectively targeted, while other administrators—including the creator of the group—were neither arrested nor investigated. He also contended that the Magistrate could not have taken cognisance of the offence under Section 295A without prior sanction under Section 196(1) of the CrPC.

Rejecting the argument, Justice Nagaprasanna held that prior sanction is required only at the stage of taking cognisance, and not at the stage of registration of the crime or during investigation.

The judge noted that the State had produced the entire investigation material before the court. “A perusal of the material reveals depictions of Hindu deities in an extraordinarily obscene, demeaning and profane manner. The content is such that its reproduction in a judicial order would itself be inappropriate,” the court said, adding that the material, on its face, had the tendency to outrage religious feelings and disturb communal harmony.

Observing that the case was still at the investigation stage, the court said it could not interdict the probe at this juncture. However, it expressed concern that the investigating officer appeared to have not proceeded uniformly against all administrators. The court clarified that if the investigation revealed the active involvement of any member in permitting the circulation of such content, they must also be proceeded against.

“At this investigative stage, any further observation by this Court would be unnecessary,” the order concluded.

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News Network
January 23,2026

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The Voice of Hind Rajab, inspired by the tragic final moments of a young Palestinian girl killed by Israeli fire in Gaza, has been nominated for an Academy Award in the Best International Feature Film category.

Directed by Tunisian filmmaker Kaouther Ben Hania, the film recounts the true story of five-year-old Hind Rajab, who lost her life in January 2024 while fleeing Israeli bombardment with her family.

The film features the real audio of Hind’s desperate call to the Palestinian Red Crescent Society, where she pleaded for help moments before the vehicle she was in was struck by 355 bullets.

The haunting narrative begins with a brief call made from the besieged Tel al-Hawa neighborhood of Gaza, where gunfire and armored vehicles drowned out every sound.

After witnessing the brutal killing of her family, she made a trembling call, her voice reduced to a whisper as she spoke of the massacre and her unbearable loneliness as the sole survivor.

Premiering at the Venice International Film Festival in September 2025, The Voice of Hind Rajab garnered widespread acclaim, receiving a record-setting 23-minute standing ovation and the Silver Lion Grand Jury Prize, the festival’s second-highest honor.

In her acceptance speech, Ben Hania dedicated the film to humanitarian workers and first responders in Gaza, emphasizing that Hind's voice symbolizes countless civilians affected by war.

She aims to give voice to victims often reduced to mere statistics, highlighting the broader suffering of civilians in war zones.

The film’s Oscar nomination underscores its powerful storytelling and ethical approach to depicting real-life tragedy, making it a crucial piece of contemporary cinema.

It serves not only as a narration of individual tragedy but also as an artistic and documentary response to the silence and censorship that often overshadow West Asian struggles and wars.

Using an innovative method she calls docufiction, Ben Hania bridges unvarnished reality and narrative structure, creating a work that is both artistically valuable and socially impactful.

Born in 1977 in Sidi Bouzid—later the epicenter of the Arab revolution—her background profoundly influenced her worldview and artistic approach.

She is a graduate of the Higher School of Audiovisual Arts of Tunis, Pantheon-Sorbonne University, and La Fémis in Paris, where her studies equipped her with the technical and theoretical tools needed to address complex subjects. 

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News Network
January 23,2026

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Prime Minister Narendra Modi, during his visit to Thiruvananthapuram on Friday, January 23, indicated that the Bharatiya Janata Party (BJP) is aiming to expand its political footprint in Kerala ahead of the Assembly elections scheduled in the coming months.

Speaking at a BJP-organised public meeting, Modi drew parallels between the party’s early electoral gains in Gujarat and its recent victory in the Thiruvananthapuram Municipal Corporation. The civic body win, which ended decades of Left control, was cited by the Prime Minister as a possible starting point for the party’s broader ambitions in the state.

Recalling BJP’s political trajectory in Gujarat, Modi said the party was largely insignificant before 1987 and received little media attention. He pointed out that the BJP’s first major breakthrough came with its victory in the Ahmedabad Municipal Corporation that year.

“Just as our journey in Gujarat began with one city, Kerala’s journey has also started with a single city,” Modi said, suggesting that the party’s municipal-level success could translate into wider electoral acceptance.

The Prime Minister alleged that successive governments led by the Left Democratic Front (LDF) and the United Democratic Front (UDF) had failed to adequately develop Thiruvananthapuram. He accused both fronts of corruption and neglect, claiming that basic infrastructure and facilities were denied to the capital city for decades.

According to Modi, the BJP’s control of the civic body represents a shift driven by public dissatisfaction with the existing political alternatives. He asserted that the BJP administration in Thiruvananthapuram had begun working towards development, though no specific details or timelines were outlined.

Addressing the gathering at Putharikandam Maidan, Modi said the BJP intended to project Thiruvananthapuram as a “model city,” reiterating his party’s commitment to governance-led change.

The Prime Minister’s visit to Kerala also included the inauguration of several development projects and the flagging off of new train services, as the BJP intensifies its political outreach in the poll-bound state.

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