Ajmer dargah chief, who urged Modi to ban beef, ‘sacked’ by brother

April 5, 2017

Ajmer, Apr 5: The spiritual head of Ajmer dargah, who had supported a ban on the sale of beef, was on Wednesday "sacked" by his brother.

Ajmer
On Monday, Syed Zainul Abedin had also urged the government to ban the slaughter of all bovine animals to promote communal harmony in the country.

However, his support has not gone down well with his brother who on Wednesday "sacked" him for the "blasphemous" support and declared him a "non-Muslim".

Syed Allauddin Alimi claimed he had the support of the family in sacking Abedin and anointing himself as the new "deewan", spiritual chief, of the Khwaja Moinuddin Chisti mausoleum in Ajmer -- one of the most famous Muslim shrines visited by millions of devotees from across the sub-continent every year.

However, his brother Allauddin Alimi's claim has not been recognised by the dargah committee.

Abedin said Alimi's move has no legal sanctity as per the Durgah Khawaja Saheb Act, 1955 and he will seek a legal opinion on the matter.

The post is hereditary and belongs to heirs of the 12th-13th-century Sufi priest. Deewan has no control over the management of the shrine but gets a monthly remuneration from the management committee, which is appointed by the government.

"I am the new deewan. I have the support of the entire (Chishti) clan," Alimi told news agency, alleging that Abedin was an "apostate because he had spoken in violation of the Islamic law".

"I am not interested in salary. He (Abedin) can have the money. Buy I won`t allow him to enter the shrine now. Whatever he has said is blasphemous."

When Abedin was performing some rituals at the sanctum sanctorum in the dargah last evening, Alimi occupied the 'Gaddi' of Deewan at Khanqah in the dargah premises and declared himself as the new Deewan or Sajjadanashin.

Khanqah is the holy place where the saint used to sit and preach. It is now the place where the Sajjadanashin, a descendant of the Saint, sits during religious ceremonies.

"After I read my brother's statement in newspapers, I discussed with some Muftis who verbally told me that he has now become a non-Muslim due to his statement against the Quran. Thus, he has no right and authority to remain the Sajjadanashin."

"I then called an urgent meeting of the family and went to the Khanqah and declared myself as the new Sajjadanashin on the seat of the Deewan," Alimi said.

Abedin, however, said, "My younger brother has no right to declare himself as the Sajjadanashin. He is neither empowered nor eligible for this act which is totally illegal and illegitimate and I'm seeking a legal opinion for taking action against him."

CEO of the government-appointed Dargah committee, MA Khan, said Abedin continues to be the Sajjadanashin as per the provisions of the Durgah Khawaja Saheb Act, 1955.

"This is a dispute between two brothers and the Sajjadanashin cannot be sacked or removed by such a move," the CEO, who recently took charge, said.

Chairman of the Dargah committee Sheikh Alim said as per the provisions of the Act when the post falls vacant, the dargah committee notifies the vacancy after approval of the Governor and the new Sajjadanashin is appointed with his permission.

Muzaffar Bharti, the head of the hereditary staff who conduct the religious ceremonies of the Sajjadanashin in the dargah, said Alimi's claim does not hold water and he has no moral authority to take over the post.

"Abedin performed Kul ki Rasm at the sanctum sanatorium followed by Dastarbandi (turban tying) at the Khanqah last evening. He is the Deewan of the Dargah as per the law at present and he cannot be sacked in this manner," Bharti said.

Wahid Chisty, the secretary of Anjuman Committee (body of Khadims or clerics), also supported Khan, saying the legal procedure cannot be mocked by anyone in such a manner.

Abedin had been the deewan of the shrine since after the Supreme Court 1987 order, ruling him as the most direct and eldest descendant of the Sufi priest.

He sparked a controversy on Monday by asking Muslims in India to stay away from the slaughter of "bovine animals" and to stop consuming beef for communal harmony in the country.

He read his message during the 805th annual function at the shrine that was also attended by religious heads of various shrines from different parts of the country.

Abedin also announced that he and his family members "will never eat beef now".

"The government should widely impose a ban on slaughtering of all bovine animals and sale of beef. This is one of the prominent reasons for communal hatred in India. Muslims should become an example by taking a resolution to not consume beef in the interest of communal harmony in the country," he had said.

He had also welcomed the Gujarat government's move to enact a law with the provision of life sentence for those found guilty of cow slaughter, saying that the central government should declare cow as the national animal if the government wants to protect it.

"Cow is the symbol of religious belief. Not only the government, but it is also the duty of every follower of the religion to protect them," he had said.

On the practice of 'triple talaq', he had said that it is not only irrelevant today but against the sentiments of the Quran.

He said that while practising justified divorce, the side of the woman should be considered equally and detailed dialogue with her should also take place.

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News Network
December 21,2025

hadith.jpg

Invoking the teachings of Prophet Muhammad—“pay the worker before his sweat dries”—the Madras High Court has directed a municipal corporation to settle long-pending legal dues owed to a former counsel. The court observed that this principle reflects basic fairness and applies equally to labour and service-related disputes.

Justice G. R. Swaminathan made the observation while hearing a petition filed by advocate P. Thirumalai, who claimed that the Madurai City Municipal Corporation failed to pay him legal fees amounting to ₹13.05 lakh. Earlier, the High Court had asked the corporation to consider his representation. However, a later order rejected a major portion of his claim, prompting the present petition.

The court allowed Thirumalai to approach the District Legal Services Authority (DLSA) and submit a list of cases in which he had appeared. It also directed the corporation to settle the verified fee bills within two months, without interest. The court noted that the petitioner had waited nearly 18 years before challenging the non-payment and that the corporation could not be fully blamed, as the fee bills were not submitted properly.

‘A Matter of Embarrassment’

Justice Swaminathan described it as a “matter of embarrassment” that the State has nearly a dozen Additional Advocate Generals. He observed that appointing too many law officers often leads to unnecessary allocation of work and frequent adjournments, as government counsel claim that senior officers are engaged elsewhere.

He expressed hope that such practices would end at least in the Madurai Bench of the High Court and added that Additional Advocate Generals should “turn a new leaf” from 2026 onwards.

‘Scandalously High Amounts’

While stating that the court cannot examine the exact fees paid to senior counsel or law officers, Justice Swaminathan stressed that good governance requires public funds to be used prudently. He expressed concern over the “scandalously high amounts” paid by government and quasi-government bodies to a few favoured law officers.

In contrast, the court noted that Thirumalai’s total claim was “a pittance” considering the large number of cases he had handled.

Background

Thirumalai served as the standing counsel for the Madurai City Municipal Corporation for more than 14 years, from 1992 to 2006. During this period, he represented the corporation in about 818 cases before the Madurai District Courts.

As the former counsel was unable to hire a clerk to obtain certified copies of judgments in all 818 cases, the court directed the District Legal Services Authority to collect the certified copies within two months. The court further ordered the corporation to bear the cost incurred by the DLSA and deduct that amount from the final settlement payable to the petitioner.

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News Network
December 13,2025

New Delhi: School-going children are picking up drug and smoking habits and engaging in consumption of alcohol, with the average age of introduction to such harmful substances found to be around 13 years, suggesting a need for earlier interventions as early as primary school, a multi-city survey by AIIMS-Delhi said.

The findings also showed substance use increased in higher grades, with grade XI/XII students two times more likely to report use of substances when compared with grade VIII students. This emphasised the importance of continued prevention and intervention through middle and high school.

The study led by Dr Anju Dhawan of AIIMS's National Drug Dependence Treatment Centre, published in the National Medical Journal of India this month, looks at adolescent substance use across diverse regions.

The survey included 5,920 students from classes 8, 9, 11 and 12 in urban government, private and rural schools across 10 cities -- Bengaluru, Chandigarh, Delhi, Dibrugarh, Hyderabad, Imphal, Jammu, Lucknow, Mumbai, and Ranchi. The data were collected between May 2018 and June 2019.

The average age of initiation for any substance was 12.9 (2.8) years. It was lowest for inhalants (11.3 years) followed by heroin (12.3 years) and opioid pharmaceuticals (without prescription; 12.5 years).

Overall, 15.1 per cent of participants reported lifetime use, 10.3 per cent reported past year use, and 7.2 per cent reported use in the past month of any substance, the study found.

The most common substances used in the past year, after tobacco (4 per cent) and alcohol (3.8 per cent), were opioids (2.8 per cent), followed by cannabis (2 per cent) and inhalants (1.9 per cent). Use of non-prescribed pharmaceutical opioids was most common among opioid users (90.2 per cent).

On being asked, 'Do you think this substance is easily available for a person of your age' separately for each substance category, nearly half the students (46.3 per cent) endorsed that tobacco products and more than one-third of the students (36.5 per cent) agreed that a person of their age can easily procure alcohol products.

Similarly, for Bhang (21.9 per cent), ganja/charas (16.1 per cent), inhalants (15.2 per cent), sedatives (13.7 per cent), opium and heroin (10 per cent each), the students endorsed that these can be easily procured.

About 95 per cent of the children, irrespective of their grade, agreed with the statement that 'drug use is harmful'.

The rates of substance use (any) among boys were significantly higher than those of girls for substance use (ever), use in the past year and use in the past 30 days. Compared to grade VIII students, grade IX students were more likely, and grade XI/XII students were twice as likely to have used any substance (ever).

The likelihood of past-year use of any substance was also higher for grade IX students and for grade XI/XII students as compared to grade VIII students.

About 40 per cent of students mentioned that they had a family member who used tobacco or alcohol each. The use of cannabis (any product) and opioid (any product) by a family member was reported by 8.2 per cent and 3.9 per cent of students, respectively, while the use of other substances, such as inhalants/sedatives by family was 2-3 per cent, the study found.

A relatively smaller percentage of students reported use of tobacco or alcohol among peers as compared to among family members, while a higher percentage reported inhalants, sedatives, cannabis or opioid use among peers.

Children using substances (past year) compared to non-users reported significantly higher any substance use by their family members and peers.

There were 25.7 per cent students who replied 'yes' to the question 'conflicts/fights often occur in your family'. Most students also replied affirmatively to 'family members are aware of how their time is being spent' and 'damily members are aware of with whom they spend their time'.

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