Pakistani Christians demand abolition of blasphemy laws

Agencies
September 23, 2018

Geneva, Sept 23: Pakistani Christians living in Europe and the United Kingdom gathered in front of Palais Wilson, the office of the United Nations High Commissioner for Human Rights in Geneva, and demanded justice and equal rights for the minorities in Pakistan.

Holding placards which read "Save Pakistani Christians", "Stop Human Rights Violations against Christians in Pakistan" and "Abolish Blasphemy Laws in Pakistan", they shouted slogans against the Pakistan government to demand justice for Asia Bibi, a victim of Blasphemy law.

They also carried out a protest march from Palais Wilson to Broken Chair in front of Palace of Nations, to make people aware about the persecution of Christians and other minorities in Pakistan by the state and non-state actors.

The event was held during the ongoing 39th Session of the UN Human Rights Council.

Advocate Qamar Shams, President of the International Christian Council, said, "The situation is quite serious and is going from bad to worse because it's happening all the time. Hardly a day passes when you don't hear a new case of persecution. And persecution in different ways - it's not persecution of blasphemy laws - it is social persecution, it is economic persecution and at the moment what the condition in Pakistan is of the minorities and particularly the Christians that they have been made to believe that they are not equal human beings. They are not equal citizens, they don't have equal rights, they don't have equal opportunities in jobs and government official positions, in the army, in navy and in the air force."

"Lately, there were ads in the newspapers which said that the job of a sweeper is specifically for Christians and only Christians need to apply. At the moment they (Christians) have been made mentally upset and convinced to believe that they are inferior and meant to do dirty jobs," said Shams.

Anjum Iqbal, a Pakistani Christian based in Amsterdam, who joined the protest, said: "We are in minority and demand equal rights. There are several other issues which members of our community are facing in Pakistan. The major issue is injustice, which should not happen to any Christian, a Hindu or a person of some other religion. We demand equal rights".

Talking about the forced marriages and religious conversion of Christian women, he added, "There are many Christian girls, who have been kidnapped and forcibly converted to Islam. If she agrees to live with a Muslim then she will be alive, if she denies their demand, she gets killed. This is a major issue Christian girls have been facing."

The cause of Pakistani Christians was supported by the Members of European Parliament who have asked Pakistan to protect the rights of the minorities in the country.

Tomas Zdechovsky, Member of the European Parliament, said: "The situation is very critical and we have to open the issue of Pakistani Christians with the government. It is an unacceptable situation and we will do our maximum to change the situation".

"If the Pakistan government does not agree to a dialogue, we have to take action. But first, it should be a dialogue with the new Pakistani government and if it will not happen then the government has to take responsibility for that."

Henri Malosse, former President of European Economic and Social Committee, said: "Today, Pakistan is benefitting from European Trade policy. Pakistan is benefiting from what we call GSP+ (Generalised System of Preferences), the trade preferences which allow Pakistan to supply goods free of any duty - textile and other products. But, it has a condition to protect human rights and protection of minorities. And as you hear today, Pakistan government is not respecting this condition because of discrimination, slavery, blasphemy law. So we will ask political groups to stop this trade preference as long as Pakistan is not respecting the human rights and minority rights in its own country".

Gyorgy Holvenyi, a Member of European Parliament, while talking about the misuse of blasphemy law against minorities in Pakistan, said: "We have done a kind of resolution that declares that blasphemy law is against the religious minorities. The majority tries to blame Christians and other minorities, this is unacceptable. If Pakistan wants close relations with Europe, they have to take the consequences. European Parliamentarians shouldn't be lecturing the Pakistan government; they have to do their own homework".

A film and a poster campaign were also launched in Geneva to make people aware about the condition of Christians in Pakistan.

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News Network
January 23,2026

Karnataka Governor Thaawarchand Gehlot read only three lines from the 122-paragraph address prepared by the Congress-led state government while addressing the joint session of the Legislature on Thursday, effectively bypassing large sections critical of the BJP-led Union government.

The omitted portions of the customary Governor’s address outlined what the state government described as a “suppressive situation in economic and policy matters” under India’s federal framework. The speech also sharply criticised the Centre’s move to replace the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) with the Viksit Bharat–Guarantee for Rozgar and Ajeevika Mission (Gramin) Act, commonly referred to as the VB-GRAM (G) Act.

Governor Gehlot had earlier conveyed his objection to several paragraphs that were explicitly critical of the Union government. On Thursday, he confined himself to the opening lines — “I extend a warm welcome to all of you to the joint session of the State legislature. I am extremely pleased to address this august House” — before jumping directly to the concluding sentence of the final paragraph.

He ended the address by reading the last line of paragraph 122: “Overall, my government is firmly committed to doubling the pace of the State’s economic, social and physical development. Jai Hind — Jai Karnataka.”

According to the prepared speech, the Karnataka government demanded the scrapping of the VB-GRAM (G) Act, describing it as “contractor-centric” and detrimental to rural livelihoods, and called for the full restoration of MGNREGA. The state government argued that the new law undermines decentralisation, weakens labour protections, and centralises decision-making in violation of constitutional norms.

Key points from the unread sections of the speech:

•    Karnataka facing a “suppressive” economic and policy environment within the federal system

•    Repeal of MGNREGA described as a blow to rural livelihoods

•    VB-GRAM (G) Act accused of protecting corporate and contractor interests

•    New law alleged to weaken decentralised governance

•    Decision-making said to be imposed by the Centre without consulting states

•    Rights of Adivasis, women, backward classes and agrarian communities curtailed

•    Labourers allegedly placed under contractor control

•    States facing mounting fiscal stress due to central policies

•    VB-GRAM (G) Act accused of enabling large-scale corruption

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News Network
February 1,2026

Bengaluru: The Karnataka High Court has refused to quash an investigation against a WhatsApp group administrator accused of allowing the circulation of obscene and offensive images depicting Hindutva politicians and idols in 2021.

Justice M Nagaprasanna observed that, prima facie, the ingredients of the offence under Section 295A of the Indian Penal Code were made out. “The offence under Section 295A of the IPC is met to every word of its ingredient, albeit prima facie,” the judge said.

The petitioner, Sirajuddin, a resident of Belthangady taluk in Dakshina Kannada district, had challenged the FIR registered against him at the CEN (Cyber, Economics and Narcotics) police station, Mangaluru, for offences under Section 295A of the IPC and Section 67 of the Information Technology Act. Section 295A relates to punishment for deliberate and malicious acts intended to outrage the religious feelings of any class of citizens.

According to the complaint filed by K Jayaraj Salian, also a resident of Belthangady taluk, he received a WhatsApp group link from an unknown source and was added to the group after accessing it. The group reportedly had six administrators and around 250 participants, where obscene and offensive images depicting Hindu deities and certain political figures were allegedly circulated repeatedly.

Sirajuddin was arrested in connection with the case and later released on bail on February 16, 2021. He argued before the court that he was being selectively targeted, while other administrators—including the creator of the group—were neither arrested nor investigated. He also contended that the Magistrate could not have taken cognisance of the offence under Section 295A without prior sanction under Section 196(1) of the CrPC.

Rejecting the argument, Justice Nagaprasanna held that prior sanction is required only at the stage of taking cognisance, and not at the stage of registration of the crime or during investigation.

The judge noted that the State had produced the entire investigation material before the court. “A perusal of the material reveals depictions of Hindu deities in an extraordinarily obscene, demeaning and profane manner. The content is such that its reproduction in a judicial order would itself be inappropriate,” the court said, adding that the material, on its face, had the tendency to outrage religious feelings and disturb communal harmony.

Observing that the case was still at the investigation stage, the court said it could not interdict the probe at this juncture. However, it expressed concern that the investigating officer appeared to have not proceeded uniformly against all administrators. The court clarified that if the investigation revealed the active involvement of any member in permitting the circulation of such content, they must also be proceeded against.

“At this investigative stage, any further observation by this Court would be unnecessary,” the order concluded.

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News Network
January 23,2026

oscar.jpg

The Voice of Hind Rajab, inspired by the tragic final moments of a young Palestinian girl killed by Israeli fire in Gaza, has been nominated for an Academy Award in the Best International Feature Film category.

Directed by Tunisian filmmaker Kaouther Ben Hania, the film recounts the true story of five-year-old Hind Rajab, who lost her life in January 2024 while fleeing Israeli bombardment with her family.

The film features the real audio of Hind’s desperate call to the Palestinian Red Crescent Society, where she pleaded for help moments before the vehicle she was in was struck by 355 bullets.

The haunting narrative begins with a brief call made from the besieged Tel al-Hawa neighborhood of Gaza, where gunfire and armored vehicles drowned out every sound.

After witnessing the brutal killing of her family, she made a trembling call, her voice reduced to a whisper as she spoke of the massacre and her unbearable loneliness as the sole survivor.

Premiering at the Venice International Film Festival in September 2025, The Voice of Hind Rajab garnered widespread acclaim, receiving a record-setting 23-minute standing ovation and the Silver Lion Grand Jury Prize, the festival’s second-highest honor.

In her acceptance speech, Ben Hania dedicated the film to humanitarian workers and first responders in Gaza, emphasizing that Hind's voice symbolizes countless civilians affected by war.

She aims to give voice to victims often reduced to mere statistics, highlighting the broader suffering of civilians in war zones.

The film’s Oscar nomination underscores its powerful storytelling and ethical approach to depicting real-life tragedy, making it a crucial piece of contemporary cinema.

It serves not only as a narration of individual tragedy but also as an artistic and documentary response to the silence and censorship that often overshadow West Asian struggles and wars.

Using an innovative method she calls docufiction, Ben Hania bridges unvarnished reality and narrative structure, creating a work that is both artistically valuable and socially impactful.

Born in 1977 in Sidi Bouzid—later the epicenter of the Arab revolution—her background profoundly influenced her worldview and artistic approach.

She is a graduate of the Higher School of Audiovisual Arts of Tunis, Pantheon-Sorbonne University, and La Fémis in Paris, where her studies equipped her with the technical and theoretical tools needed to address complex subjects. 

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