Freedom of Religion and Christians in India

Ram Puniyani
March 29, 2021

In the recently released report, Freedom House downgraded India from free to partly free due to the atmosphere of intolerance, treatment of journalists, protestors and religious minorities. The events of 19th March at Jhansi station more than reflect this fact. On 19th March two nuns belonging to Sacred Heart congregation, who were travelling from Delhi to Odisha with two postulants, were forced to de-board the train. Some Bajrang Dal/ABVP types alleged that the nuns, who were in their usual habit, were taking the girls for conversion. These vigilantes asked for Identity cards and religion of the teenager postulants and the circulating video shows they were aggressive in their tone all through.

The postulants said that they are Christians and intend to become nuns. The police was brought in and four of these women were taken away by police, were forced to leave the train. They were permitted to travel again the next day after the intervention from Bishops House. The frightening incident where the women had to face the male vigilantes and the male police personnel has sent the shock wave around. A statement was issued by Kerala Catholic Bishops Conference (KBC) stated that nuns were taken to the custody without any reason and humiliated. The KBC also demanded suitable action against those who harassed the women. As the nuns are from Kerala, Kerala Chief Minister Pinarayi Vijayan wrote to the Home minster Amit Shah demanding intervention from him.  Shah, who is incidentally facing elections in Kerala, has promised to look into the matter.

The ABVP/Bajrang Dal activists were quoting the UP anti conversion law and intimidating the women. The activists indulging in such action has been increasing during last few years. The sense of impunity is seeping in deep into these groups as they have seen that those indulging in such crimes are not only treated with kid gloves but often catch the eye of top leaders and are duly rewarded. While this incident has come to light; many priests have been facing similar problems from quite sometime. ‘Persecution Relief’ report (2019) points out “The frequency of attacks on Christian’s gatherings is escalating to heights especially during when Sunday morning Worship service and house prayer meetings. Pastors and congregation members are beaten, sometimes so badly that they break their legs, vandalize the churches and the Hindu fundamentalists make reports to the police that these Christians are converting the people to Christ. Hundreds of Christians are being imprisoned on false charges of converting Hindus to Christianity.”

The ‘Freedom House’ report mentions the attacks on Muslims prominently as the attacks on Muslims are very glaring while those on Christians are generally sub-radar and reported less often. The very nature of anti-Christian violence in India beginning in the decades of 1990s has been a bit different. The first major act of anti-Christian violence was the brutal burning of Pastor Graham Stewart Stains in 1999. Bajrang Dal’s Dara Singh (Rajendra Pal) who is currently in jail was the one who mobilized people on the pretext that Pastor Stains is a threat to Hinduism as he is converting the people on the pretext of treating Leprosy patients.

That time it was NDA government led by Atal Bihari Vajpayee with Lal Krishna Advani as Home minister. Initially Advani stated that it can’t be a work of Bajrang Dal worker as he knows them too well. The incident was so horrific that the President of India K.R. Narayanan lamented that the ‘Killings belong to World’s inventory of Black deeds” Shaken by this the NDA Government sent a top level ministerial team with Murli Manohar Joshi, George Fernandez and Navin Patnaik. The team opined that the killings were part of the International conspiracy to destabilize the NDA Government. At the same time Advani appointed Wadhava Commission to investigate the incident. Wadhava Commission concluded that Bajrang Dal Activist Dara Sing, who was also participating in other Vanavasi Kalyan Ashram, Vishwa Hindu Parishad type activities, was the culprit and that there is no statistical increase in the number of Christians in the area where Pastor Stains was working.

Later we witnessed the regular occurrence of anti Christian violence in Adivasi areas of Dangs (Gujarat), Jhabua (Madhya Pradesh) and Orissa. Every year around Christmas time the anti Christian violence used to take place and the peak of this was the August 2008 Kandhamal Violence in which nearly hundred Christian lost their lives, hundreds of Churches were damaged or burnt and thousands of Christians were displaced. National People’s Tribunal headed by retired Chief Justice of Delhi High Court Justice A.P. Shah opined that “What happened in Kandhamal was a national shame, a complete defacement of humanity, ...Survivors continue to be intimidated, denied protection and access to justice” .

The anti-Christian violence has been preceded by a ceaseless propaganda that Christian Missionaries are getting huge foreign funding, and is doing the conversion work through fraud and allurement. All Christian denominations don’t operate on the similar ground. There may be few who proclaim conversion to be their goal, but majority of the denominations are not out for canvassing for conversion or allurement. Indian Christianity is very old. One version telling us its beginning from AD 52, when St. Thomas arrived on Malabar Coast  and set up churches. Since then many a missions are working in remote areas and also cities. Their primary work being in the sectors of health and education. Incidentally many leading lights of Hindu nationalists like Advani and Jaitley have been products of Christian mission schools.

The major reason for this propaganda is to pose obstacle to the activities of missionaries in Adivasi areas in particular, where these activities are giving succor to the sick on one hand and empowering Adivasis through the work of education on the other. From the decades of 1980s the VHP/Vanvasi Kalyan Ashram has been focusing on the Adivasi belt where Swamis belonging to these organizations have been active, Aseemanand in Dangs, Gujarat, Laxmananand in Orissa, followers of Asaram Bapu in Jhabua, MP.

In these areas Shabri and Hanuman are also being promoted as icons of Adivasis and religiosity is being promoted along with anti-Christian propaganda. It is this propaganda which forms the root of violence and it is the electoral power at Center from last few years which encourages the vigilantes to do such acts as witnessed in Jhansi.

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News Network
January 23,2026

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The Voice of Hind Rajab, inspired by the tragic final moments of a young Palestinian girl killed by Israeli fire in Gaza, has been nominated for an Academy Award in the Best International Feature Film category.

Directed by Tunisian filmmaker Kaouther Ben Hania, the film recounts the true story of five-year-old Hind Rajab, who lost her life in January 2024 while fleeing Israeli bombardment with her family.

The film features the real audio of Hind’s desperate call to the Palestinian Red Crescent Society, where she pleaded for help moments before the vehicle she was in was struck by 355 bullets.

The haunting narrative begins with a brief call made from the besieged Tel al-Hawa neighborhood of Gaza, where gunfire and armored vehicles drowned out every sound.

After witnessing the brutal killing of her family, she made a trembling call, her voice reduced to a whisper as she spoke of the massacre and her unbearable loneliness as the sole survivor.

Premiering at the Venice International Film Festival in September 2025, The Voice of Hind Rajab garnered widespread acclaim, receiving a record-setting 23-minute standing ovation and the Silver Lion Grand Jury Prize, the festival’s second-highest honor.

In her acceptance speech, Ben Hania dedicated the film to humanitarian workers and first responders in Gaza, emphasizing that Hind's voice symbolizes countless civilians affected by war.

She aims to give voice to victims often reduced to mere statistics, highlighting the broader suffering of civilians in war zones.

The film’s Oscar nomination underscores its powerful storytelling and ethical approach to depicting real-life tragedy, making it a crucial piece of contemporary cinema.

It serves not only as a narration of individual tragedy but also as an artistic and documentary response to the silence and censorship that often overshadow West Asian struggles and wars.

Using an innovative method she calls docufiction, Ben Hania bridges unvarnished reality and narrative structure, creating a work that is both artistically valuable and socially impactful.

Born in 1977 in Sidi Bouzid—later the epicenter of the Arab revolution—her background profoundly influenced her worldview and artistic approach.

She is a graduate of the Higher School of Audiovisual Arts of Tunis, Pantheon-Sorbonne University, and La Fémis in Paris, where her studies equipped her with the technical and theoretical tools needed to address complex subjects. 

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News Network
February 1,2026

Bengaluru: The Karnataka High Court has refused to quash an investigation against a WhatsApp group administrator accused of allowing the circulation of obscene and offensive images depicting Hindutva politicians and idols in 2021.

Justice M Nagaprasanna observed that, prima facie, the ingredients of the offence under Section 295A of the Indian Penal Code were made out. “The offence under Section 295A of the IPC is met to every word of its ingredient, albeit prima facie,” the judge said.

The petitioner, Sirajuddin, a resident of Belthangady taluk in Dakshina Kannada district, had challenged the FIR registered against him at the CEN (Cyber, Economics and Narcotics) police station, Mangaluru, for offences under Section 295A of the IPC and Section 67 of the Information Technology Act. Section 295A relates to punishment for deliberate and malicious acts intended to outrage the religious feelings of any class of citizens.

According to the complaint filed by K Jayaraj Salian, also a resident of Belthangady taluk, he received a WhatsApp group link from an unknown source and was added to the group after accessing it. The group reportedly had six administrators and around 250 participants, where obscene and offensive images depicting Hindu deities and certain political figures were allegedly circulated repeatedly.

Sirajuddin was arrested in connection with the case and later released on bail on February 16, 2021. He argued before the court that he was being selectively targeted, while other administrators—including the creator of the group—were neither arrested nor investigated. He also contended that the Magistrate could not have taken cognisance of the offence under Section 295A without prior sanction under Section 196(1) of the CrPC.

Rejecting the argument, Justice Nagaprasanna held that prior sanction is required only at the stage of taking cognisance, and not at the stage of registration of the crime or during investigation.

The judge noted that the State had produced the entire investigation material before the court. “A perusal of the material reveals depictions of Hindu deities in an extraordinarily obscene, demeaning and profane manner. The content is such that its reproduction in a judicial order would itself be inappropriate,” the court said, adding that the material, on its face, had the tendency to outrage religious feelings and disturb communal harmony.

Observing that the case was still at the investigation stage, the court said it could not interdict the probe at this juncture. However, it expressed concern that the investigating officer appeared to have not proceeded uniformly against all administrators. The court clarified that if the investigation revealed the active involvement of any member in permitting the circulation of such content, they must also be proceeded against.

“At this investigative stage, any further observation by this Court would be unnecessary,” the order concluded.

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News Network
February 3,2026

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Kasaragod: An 18-year-old girl was stabbed to death at Thuminad in Manjeshwar panchayat on Monday, allegedly by her father following a domestic dispute. 

The victim has been identified as K U Mariyamath Jumaila. Her father, Umar Farooq, has been taken into police custody, Manjeshwar Station House Officer Inspector Ajith Kumar P said.

According to the police, Umar Farooq had been working in a West Asian country and returned home about three months ago. 

Family tensions reportedly escalated after his wife, Thahira (41), decided to seek a divorce and asked him to leave her life. Kasaragod district panchayat member Harshad Vorkady alleged that Umer was addicted to marijuana and frequently caused disturbances at home.

On Monday, Thahira asked Umar to come to her sister’s house in Thuminad to discuss the dispute. Jumaila accompanied her mother. 

Manjeshwar panchayat member Illiyas Thuminad said Umar arrived along with his brother, following which Thahira handed over gold ornaments and property documents to him and asked him to sever ties with her.

However, the police said a property dispute had been ongoing between Umar Farooq and his sister-in-law’s husband. During a heated argument, Umar allegedly attempted to attack the man with a sharp weapon. When Jumaila intervened to stop the assault, she was stabbed in the neck.

The teenager collapsed after bleeding profusely and was rushed to a private hospital in Mangaluru, where doctors declared her dead. Her body was later shifted to Mangalpady Taluk Hospital for post-mortem examination.

Jumaila was a former student of Sirajul Huda English Medium Higher Secondary School, Manjeshwar. 

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